Tracing a Journey of Faith: Author Maria Moore shares the migration history of Old Colony Mennonites and her own family’s story during a presentation hosted by the Glencoe Historical Society.
The Old Colony Mennonite story stretches across continents and centuries—a journey shaped by faith, identity, and the ongoing search for a place where religious convictions can be lived without interference. This history, and its enduring impact, was the focus of a recent presentation by author Maria Moore at the Glencoe Presbyterian Church, hosted by the Glencoe & District Historical Society.
Normally, if you want to see the pioneer buildings constructed by our ancestors, you have to visit a museum like Fanshawe Pioneer Village. That’s because most of our early buildings were torn down and replaced with larger, grander ones as soon as it was practical to do so. If not demolished, the earliest buildings were usually modernized to include electricity, plumbing, openable windows, and insulation. Nobody likes privations.
That’s why it’s fascinating to enter one of those rare pioneer structures that’s almost completely unchanged. I’m talking about St. Mary’s, Napier...
George Ward – the founder of Wardsville and for whom the town is named – had an impressively interesting life that took him from his native Ireland and, as part of his military service, to many parts of the burgeoning British Empire. He ended up in Southwest Ontario, retired from the army and established an inn at Paint Creek (now Wardsville). He survived – just- the American invasion of 1813, and suffered, in addition to the loss of his property, the accusation of treachery due to his confused involvement in the Battle of Longwoods. Nevertheless he lived to the ripe old age of 87, and established a family that cherishes their ancestor to this day.
The connection to St John’s Anglican is through the oak altar table and reredos, seen here in the chancel under the stained glass window, and which memorialises George Ward and his immediate family:
Zooming in the altar table reveals the memorial plaque:
…which reads:
In Memoriam George Ward, his wife Margaret Shaw, their son Alexander O.Ward, his wife Mary Ann Neil, their daughter Martha Ward, her husband Malcolm Gordon Munroe.
Much has written about George Ward – follow this link to learn more.
This memorial table and reredos were created (when?) by <who?>.
The altar table (measuring 20 ft x 5 ft) is carved in oak, and finished with bright varnish. The front is divided into three panels, separated by pillars. Each panel has an upper row of quatrefoils above blind trefoil arches, and a lower row of larger trefoil arches. The design is reminiscent of many upper stories in larger churches.
The reredos (wooden screen behind the altar) measures (x by x). Notice that it is just a little too tall and covers the bottom of the stained glass window behind. However, it very nearly fills the width of the rear wall, suggesting that the St James chancel was of very similar dimensions.
The reredos is made from the same wood as the altar table. “Holy Holy Holy” is written across the reredos in carved wooden letters.
Along the top of the reredos can be seen what are called “crockets” – stylized carvings of flower leaves and buds. These are commonly added to wooden decorations in churches. The screen has a row of the same blind trefoil arches found on the altar table.
The altar table and reredos came to St John’s from St James Anglican Church in Wardsville when the latter was sadly demolished.
More information about St James Church may be found here.
Windows on the past Part 3 St James Anglican Church, Wardsville by Bill Simpson
St James Wardsville was torn down in 1942 after the foundations were fatally undermined by improvements to the adjoining Hagerty Road. Sadly, there are no known pictures of the interior of the church, and we have only an image of the exterior to let us know how it looked.
The design looks very similar to that of St John’s Glencoe, with the exception that the belltower is offset to the side of the entrance rather than where the entrance porch is shown. This explains how the reredos (wooden screen in the chancel) fit so snugly into the chancel at St John’s when it was moved there. (I am writing another post about this memorial reredos and altar table.)
It was noted in an Anglican News article that St James had many beautiful ornamental and memorial windows, but we have no pictures of them.
But, remarkably, a small part of one of these windows was discovered by Wilson Bowles while renovating his house on Talbot Street and was given over in to the care of Ken Willis, the Wardsville Historian. Ken speculates that this fragment was rescued by Abraham Linden, who occupied the house previously.
Charles O’Malley (the elder) was born in 1809 in Ireland. His name also appears on the memorial cairn that is all that marks the old church and its graveyard:
Note the other O’Malley listed – this is “Herona O’Malley”, granddaughter of Charles the elder and daughter of Charles the younger. Herona was five or six years old when she died in the same year 1880 on Dec 11th.
Unfortunately, I have no other information on Charles the elder except that he was the father of one of the more interesting residents of Wardsville also called Charles A. O’Malley (the younger), who seems likely to be responsible for this window remembering his father.
The more interesting Charles O’Malley the Younger was born on December 17th 1840 to Charles O’Malley the Elder and his wife Honora. He was a successful farmer, stock breeder, community activist, militia officer and in later years a member of the provincial police force in For Erie from 1893 to about 1900. In March 12th 1901, he provided a Toronto address to which his service medal could be sent, He moved back to Wardsville after retirement, and his wife lived with his son Peter on his farm immediately north of the village. He died on March 21 1921,and is buried in the O’Malley cemetery directly west of the old O’Malley farm. See M9 – ARCHER-O’MALLEY in Mosa Township cemetery listing.
Charles O’Malley the Younger’s career in the militia deserves its own article, but suffice it to say here he rose steadily from the lowly post of an Ensign to the be the Lieutenant-Colonel of the 25th Battalion Elgin Militia. While his career was coincident with the various ill-fated Fenian inspired invasions of the Canada which occurred from 1867 to 1870, there was no involvement by any of the militia units in which he was involved.
Given how this memorial was preserved and then accidentally rediscovered suggests that there may be other such items tucked away, waiting to be found. We can only hope.
Note: Here is link to more history of this church by local historian, Ken Willis.
It was in the year 1839 that John Strachan became the first Bishop of Toronto. When he received this appointment, his diocese covered the land area now known as Southern Ontario.
The Rev John Gunne was licensed ‘To perform the office of Travelling Missionary’ by the Bishop, for the Townships of Zone, Euphemia, Brooke, Ekfrid and Mosa on June 30, 1845. On one Sunday of each month he would ride his horse from Zone Mills (Florence) which was his headquarters, to hold services in Wardsville, likely in private homes until a church building was erected.
The first official parish to be formed was Wardsville, Glencoe and Newbury, also in 1845. About the same time, land was given to the Church of England, for the purposes of a church building, by Dr. Abraham Francis. (This land, 102 acres, was on the south Part of Lot 20, Range one North of the Longwoods Road.) A parsonage was subsequently built on this property but the year is not known.
Lots 18 and 19, south of Church Street, were obtained by the Church Society of the Diocese of Toronto by a Bargain and Sale agreement with William Hatelie, et al, on August 22, 1849. This was a year or two after a wooden framed church building had already been constructed on the lot. This is known from a letter penned by Bishop Strachan on May 8, 1848, to Hatelie and the Churchwardens of the Church of Wardsville. He wrote, gentlemen: I have the honour to acknowledge your Memorial of the 2nd instant, in which you state that you have erected a church at Wardsville, Township of Mosa at considerable expense, but that since the erection of said building, you have only had divine service in it every third Sunday. This building served a congregation of approx. 150 members until the very early 1870s when it fell into disrepair.
In part 1 of this series, I described the altar window in St John’s Anglican Church, Glencoe. There is another fine stained glass window in St John’s, which is found at the rear of the church to the left of the main door:
The image is titled “Christ Knocking on the door”.
“…The Light of the World is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: “Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me”….. The door in the painting has no handle, and can therefore be opened only from the inside, representing “the obstinately shut mind”.
This particular version does not show Christ holding a lamp but instead a staff.
The artist and the manufacturer are unknown to me. The style and colors of the picture suggest one of the major stained glass makers – Hobbs or McCausley.
The inscription reads:
In Memory of Thomas Strong who died 1st January 1927 aged 79 years.
He that liveth and believeth in me will never die.
Thomas Strong
From the census of 1891, Thomas Strong was a local farmer. He was married to Sarah Jane Strong. They had a son Frederick born 1881 but there is no local record for him after the 1901 census.
Thomas Strong had emigrated with Sarah from England. From below we can suppose that they both originate in the or near to Southwick, a small town in Sussex next to Brighton.
For Sarah Strong we have several peices of information from the Glencoe Transcript (thanks to Ken Willis for these):
Info from Glencoe Transcript – Wardsville News items. September 20, 1904 – Mr. and Mrs. Middlekrauff of San Francisco visited her sister Mrs. T. Strong.
September 21, 1906 – Mrs. T. Strong, who has been visiting relatives in Wiltshire England and niece Eva Frances, returned on the steamer “Empress of Britain” Sunday evening.
March 1, 1907 – Death of Sarah Jane Strong, age 57. Born in Southwick, England. Died at her home on Main Street, after a two day illness. Service at St James church by Rev. H.A. Thomas with burial in Wardsville cemetery. Cause of death : diabetes.
Info from Wardsville death records: 1 March 1907, Sarah Jane Strong, age 57 years, 3 months and 23 days, housewife. Residence – Longwoods road, Wardsville. (Main Street and Longwoods Road were one and the same). Cause of death was listed as diabetes.
Thomas became a noted benefactor of the church, loaning it $1000 to purchase the rectory building, and requiring only for interest to be paid, and the loan to be discharged at this death. In his will, he specified the stained glass window to be installed.
It is interesting therefore to speculate how his wife Sarah came to be buried in Wardsville after a funeral service at St James Church in Wardsville. There is also the disappearance of their son Frederick from all public records after 1901.
All over the world, churches are repositories of local history as well as places of worship, and Glencoe is no different. St John’s Anglican has its share of memorials and markers of personal and public history. This is the first of a series of posts about these. As a recent newcomer to Glencoe, I am likely to be unaware of facts and details about this church, window and Anna Moss which are otherwise common knowledge. Please let me know these so I can add them to this record. – Bill Simpson
There has been a St John’s Anglican Church at the corner of Main Street and Concession Drive since 1869. This building was replaced in 1893 with the current structure, depicted in the postcard shown below, with a current view beside it.
Stories about the Kilmartin community who established Burns Presbyterian Church in the hills of North Mosa.
Jennifer Grainger reporting from Mosa Township: On Sunday, March 30 at 2:00 pm I attended a rare event, an historic church celebrating an anniversary. At a time when many rural churches are closing, it’s a pleasure to see one commemorating the 190th anniversary of the congregation.
The March 30th event wasn’t an actual church service, mind you, but a celebration of the surrounding community and the role Burns Presbyterian played in it. The occasion, more historical than religious, was entitled “A Stroll Through Time.” Actors portrayed fictional, but plausible, characters from the church’s past, including an early Scottish settler, a later Dutch arrival, the last Precentor, a member of the women’s auxiliary, etc. Sometimes amusing and often poignant, the stories of former congregants were well written and allowed the modern audience to imagine life in Middlesex County, Ontario in the Good Old Days.
