Normally, if you want to see the pioneer buildings constructed by our ancestors, you have to visit a museum like Fanshawe Pioneer Village. That’s because most of our early buildings were torn down and replaced with larger, grander ones as soon as it was practical to do so. If not demolished, the earliest buildings were usually modernized to include electricity, plumbing, openable windows, and insulation. Nobody likes privations.
That’s why it’s fascinating to enter one of those rare pioneer structures that’s almost completely unchanged. I’m talking about St. Mary’s, Napier...
It was in the year 1839 that John Strachan became the first Bishop of Toronto. When he received this appointment, his diocese covered the land area now known as Southern Ontario.
The Rev John Gunne was licensed ‘To perform the office of Travelling Missionary’ by the Bishop, for the Townships of Zone, Euphemia, Brooke, Ekfrid and Mosa on June 30, 1845. On one Sunday of each month he would ride his horse from Zone Mills (Florence) which was his headquarters, to hold services in Wardsville, likely in private homes until a church building was erected.
The first official parish to be formed was Wardsville, Glencoe and Newbury, also in 1845. About the same time, land was given to the Church of England, for the purposes of a church building, by Dr. Abraham Francis. (This land, 102 acres, was on the south Part of Lot 20, Range one North of the Longwoods Road.) A parsonage was subsequently built on this property but the year is not known.
Lots 18 and 19, south of Church Street, were obtained by the Church Society of the Diocese of Toronto by a Bargain and Sale agreement with William Hatelie, et al, on August 22, 1849. This was a year or two after a wooden framed church building had already been constructed on the lot. This is known from a letter penned by Bishop Strachan on May 8, 1848, to Hatelie and the Churchwardens of the Church of Wardsville. He wrote, gentlemen: I have the honour to acknowledge your Memorial of the 2nd instant, in which you state that you have erected a church at Wardsville, Township of Mosa at considerable expense, but that since the erection of said building, you have only had divine service in it every third Sunday. This building served a congregation of approx. 150 members until the very early 1870s when it fell into disrepair.
Published in the April 2025 issue of the Middlesex Banner.
Orval Shaw, a name that once echoed through over 40 cities, towns and countryside of Ontario, was more than just a petty criminal. He was a symbol of defiance, a master of evasion, and a figure who captured the public’s imagination. I have drawn his story from historical accounts and newspaper reports, revealing the life of the man known as the “Skunk’s Misery Bandit.”
I first found out about Orval while researching other local history topics in the area of Hespeler, Ontario where I lived. During my research Orval’s name turned up several times as he was in Guelph, Hespeler, Idylwild and Puslinch during his escapades.
I was amazed that nobody had researched his life previously. One of the main challenges was finding out more about Orval’s private life and the lack of photos of him. I was lucky to find a distant relative of Orval’s’ who supported my work.
Eventually I decided to do comprehensive research of Orval, and I am very pleased with the book that came out of that research.
Prepared by the Executive members for the members of G&DHS. For the AGM April 16, 2025.
Preserving Our Family Histories for Future Generations
Our ancestors—whether Indigenous, settler descendants, newer generations, or recent Canadians—have all contributed to the rich history of our communities. Each of us carries important stories that deserve to be told. Historians seek the truth, striving to understand what really happened and how people have worked together over time. We share a common past, woven together through generations. Consider this: each of us has two grandmothers, four great-grandmothers, eight great-great-grandmothers, and so on—each with their own unique stories waiting to be remembered.
Every family needs both storytellers and story keepers. The Glencoe & District Historical Society encourages families to record their histories—write down stories, label the backs of photographs, and document the details that future generations will cherish.
Some families are fortunate to collaborate with authors like CJ Frederick, who transform family histories into engaging historical novels. Others use platforms like Remento or StoryWorth to compile family memories into beautifully bound books that can be passed down for generations. Online genealogy tools such as Ancestry.ca have also made it easier than ever to trace our roots.
Many families bring their archives and precious artifacts to the Historical Society for safekeeping. In today’s digital world, we recognize what a treasure trove these collections are. While digitization allows for easy sharing, it does not guarantee long-term preservation. Whether in digital or physical form, historical records are always at risk. By working together to protect and document our shared past, we ensure that future generations will have access to the rich stories that shape our community.
These are our aims for 2024/2026:
Connect with membership and build close, working relationships with all our local groups, our regional heritage groups, and the elected reps and staff people of Southwest Middlesex and County of Middlesex.
Ramp up our outreach and channels. Mobilize an IT circle to support improved communication and decision-making.
Digitize and record our stories, curate, preserve, upload, and share. Figure out better platforms for working together. Facebook groups don’t cut it.
Learn the tools offered by dynamic governance, and the flourishing business canvas
Bring our elders and youth together. Tell all the stories. 10,000 years of local history. Place making.
Build a cultural network to link history with tourism. Nurture and support the arts in heritage and cultural communities.
Lead the interactive Barn Quilt Trail project, which features an alliance of four organizations plus FedDev Government of Canada, the funder. Link our cultural assets to local tourism strategies and investments. Work with Middlesex county tourism.
Advocate for county archives. Interpret history along the Thames river Watershed arts corridor
Invite skilled local people and support their history passions. Build teams around peoples’ interest. Assign domains. Delegate authority.
Update and revise our bylaws. Build a closer working relationship with the Ontario Historical Society.
Build out our organizational structure. We have a great foundation in our bylaws featuring managers. Build a circular hierarchy to support workers, facilitators, leaders, and admin support.
Engage the branding dream team to do an agile branding process for G&DHS, the interactive Barn Quilt Trail, and our various groups and projects that need a brand
Figure out how to tell our amazing stories, make sure they are preserved and interpret the amazing history of Ontario Southwest, that we want to share with family, friends, community, travelers, guests, youth, new, Canadians, refugees, children, all of the people that make up our Rural society people.
On April 5, 2025, Carrie Jeffery conducted a workshop on capturing oral histories. We had members of our community, visiting members of other heritage groups, and members of our own historical society in attendance. The engaging and interactive talk was followed by an informative presentation that showcased the various aspects of modern record-keeping that are now accessible for ancestral storytelling. Left to right: Donna Lynam, David Campbell, Carrie Jeffery, Susan McWilliam. Mary Simpson, the president of our historical society, also presented.
L-R: Donna Lynam, David Campbell, Carrie Jeffery, Susan McWilliam.
Imagine for a moment the mystery of your history.
By Carrie Jeffery. Published in the March 2025 issue of Middlesex Banner’s ‘Archive Alley’
Personal storytelling can be both fun and provide new perspectives on how we came to be. These stories can challenge our understanding of the past and give a voice to people who are often left out of traditional historical records: the everyday people that played a role not just in our own lives but also in the communities we live in that they helped shape.
With the help of today’s technology, we can translate an afternoon visit with our elders into a published collection of stories that honour their lives and their place in history.
They get to relive their younger days while we either transcribe them ourselves or even utilize voice memo software to transcribe them for us automatically!
In doing this now while this aging generation is still here, we are able to ask questions like “What year would that have been?” and “Why did you do things that way?” before it’s too late. We can learn about the passions and values they may have held that were similar to our own and what shaped their career or other interests. We can witness and capture the changes that have occurred in just one or two generations.
Stories about the Kilmartin community who established Burns Presbyterian Church in the hills of North Mosa.
Jennifer Grainger reporting from Mosa Township: On Sunday, March 30 at 2:00 pm I attended a rare event, an historic church celebrating an anniversary. At a time when many rural churches are closing, it’s a pleasure to see one commemorating the 190th anniversary of the congregation.
The March 30th event wasn’t an actual church service, mind you, but a celebration of the surrounding community and the role Burns Presbyterian played in it. The occasion, more historical than religious, was entitled “A Stroll Through Time.” Actors portrayed fictional, but plausible, characters from the church’s past, including an early Scottish settler, a later Dutch arrival, the last Precentor, a member of the women’s auxiliary, etc. Sometimes amusing and often poignant, the stories of former congregants were well written and allowed the modern audience to imagine life in Middlesex County, Ontario in the Good Old Days.
The Canadian Government created the Public Archives of Canada in 1872. In Europe, archives retained government records only with personal papers going to libraries as manuscripts. The Dominion Archivist of Canada determined that all personal records of historical and cultural value should be collected as well as government records, with both being stored in the Public Archives. This Total Archives approach was a departure from other countries and is known as a Canadian contribution to archival theory and practice. Over time, multi-media records were added to collections in addition to traditional paper records. Many other national, regional archival programmes, as well as those in municipalities or universities, have adapted the total archives concept. The area municipal and university archives adopt this strategy as does the Provincial Archives of Ontario.
The benefit of this approach is that archives hold records for researchers about family history such as searching houses, land or any other item of interest. The government records also provide some of the information required in these searches. Having municipal records available – if they are open to the public – are advantageous to researchers and also to Municipal Clerks or staff, who sometimes are contacted by genealogists with family history requests. Municipal staff benefit by being able to transfer those questions to properly-trained staff who have access to, not only government records, but also personal papers and other resources. This removes the need for municipal staff to answer questions in an already busy day and provides researchers with a one-stop location. Genealogists account for over 40% of archives’ users who travel to areas specifically to visit Archives. While there, their tourist dollars support restaurants, hotels, local merchants and other local amenities.
An Archives is a program, not a project. Continued funding and municipal support are required to ensure the success of the Middlesex County Archives.
Written by the Committee to Establish a Middlesex County Archives, July 2021
Marie Williams: A large crowd packed into the Glencoe and District Historical Society Archives on Wednesday evening, March 12, 2025. Following announcements, a brief membership report and some unfortunate technical difficulties, Society president Mary Simpson introduced the evening’s guest speaker, Glencoe native and author Daniel Perry.
Perry spoke about his newest work, a non-fiction memoir focussed on his own research into the life of Thomas Gardiner and Gardiner’s connection to the hamlet of Cashmere in the former Township of Mosa.
Born in 1774 in Ireland, Singleton Gardiner sailed for New York State in 1804. He moved to the Talbot Settlement in 1816 and to Mosa Township in 1825. He built a mill in 1834 on the site of what became Cashmere.
His brother Thomas Gardiner, born in Ireland in 1767, sailed for New York in 1804 and arrived in Upper Canada in 1807. Perry outlined charges laid against Thomas Gardiner which were subsequently dismissed, the connections between Thomas Gardiner and John Parker Jr., tales from the War of 1812, his years serving as a teacher, disputes over land, family friction and his pleas for help as an aging man.
Singleton Gardiner was the first person buried at the Cashmere Cemetery in 1834 but there is no stone marking what could be the grave of Thomas Gardiner.
CBC Radio ‘Ideas’: Until the past few years, the story of the Chatham Coloured All-Stars was not widely known outside their hometown. But thanks to the Chatham-Kent Black Historical Society and the University of Windsor’s Centre for Digital Scholarship, with the help of the Harding family, the legacy of the Chatham Coloured All-Stars lives on. They reconstructed the 1934 season, and the team’s history through newspaper clippings, scrapbooks and interviews with the players and their descendants.
Everyone’s efforts led to the Chatham Coloured All-Stars being inducted into the Canadian Sports Hall of Fame in 2022 — 88 years after their 1934 season opener.
Listen to this hourlong podcast by CBC Ideas. Link here.
Everybody knew, in the neighborhood, all the men playing on the team…. And they played a really competitive, athletic, exciting kind of baseball.
Five months after their opener in October 1934, the Chatham Coloured All-Stars became the first all-Black team to win the Ontario Baseball Association championships, then known as the Ontario Baseball Amateur Association.
The story I am about to write happened in 1954 at the humble beginning of Hollandia Bakery, Wm. Bruinink & Sons, the start of what is now known as Hollandia Bakeries Ltd. The village of Mt. Brydges had a population of approximately 1200 souls, at least that is my recollection. Fire hydrants were a square hole of 24” x 24” approx. 6 feet deep. The water supply to homes was a piston pump pounding happily when it was encouraged to supply water.
The first Hollandia was located in what is now Sunshine Bakery. If one were to take down the brick wall, on the exposed wooden wall one would find the words Hollandia Bakery painted by John Kolstein. It was John who we kept busy painting our delivery vans which were later observed in the surrounding communities. The original Hollandia was known as Robinson Bakery until it was purchased by brother Henry in 1953.
Henry did the baking and I did the selling house to house in Mt. Brydges and Strathroy. Some of my customers were Northcotts, Lucas, Daucetts, Orrs and many more whose names have slipped my memory. In Strathroy one of my customers was Pastor Buursma of the CRC. It was he who put me in touch with Bill Jervis who owned the IGA store on Front Street. This store became the stepping stone to wholesale selling.
Hollandia Bakery & Sons was to be established in what was known as Gold Seal Dairy on the main street in Mt. Brydges, between Young and Regent streets. My parents Bill and Dorothy Bruinink, my brother Bill and I took up residence in the front of the dairy bar which, by the way, had gone bankrupt and we bought at a good price. In 1955 we added 75 feet to the back of the building which was to be the “enlarged” bakery. This expansion became an annual event until we reached Emerson Street. In 1961 an addition of approximately 300 feet was added to the north side of the building. In 1970 the bakery was destroyed by fire and rebuilt south of Mt. Brydges. It is difficult to imagine that 60 years have passed since Hollandia had it’s humble beginning. In 2014, Hollandia celebrated its 60th anniversary!
Going back to 1955, I was in charge of the sales organization while brother Henry and my father ran the bakery and its ever growing staff. In 1956, my brother-in-law, Joop de Voest, joined our now Hollandia Bakeries Ltd. and took on the job of Secretary-Treasurer and administrator.
I recently had a “flash back” regarding the thriftiness of being Dutch.
The Grandmothers Sugar Cookie by Hollandia Bakery & Sons, Strathroy, ON
Cookie with the Hole:
One of our most popular cookies was the sugar cookie. We were selling this item at .39 cents retail for a 13 oz. package and they “walked off the shelf”. This caught the attention of father William. He called us together and read the riot act pertaining to this cookie.
“Boys” he said, “We have to make a fundamental change to the weight of the sugar cookies. The package is simply too heavy for what we get in return. I propose that we reduce the count to 20 cookies in the roll from 24.”
My reaction was prompt – “But Dad, this would make this package a lot smaller and our sales would go down. Why not increase the selling price?” This was not a bad idea, but it would take this item out of the occasional 3/$1.00 special category. Suddenly Henry said “how about if we put a hole in each cookie? This will bring down the weight.”
Voilá – The Grandmothers Sugar Cookie was born and became our biggest seller. ‘The cookie with the hole’ was now a favourite with children and adults. Children enjoyed putting their finger in the hole. A contest was born – Who could keep the cookie from falling apart while eating it with their finger in the hole?!
It is amazing how the thriftiness of the Dutch could produce such an incredibly popular cookie.
As the remaining survivor of the founders of Hollandia Bakeries Ltd. and now retired and no longer involved, I am pleased to submit this brief history.
Over 60 history buffs gathered, in person and online, to listen to Doug Ferguson as he described his “Ancestral Odyssey” at the Glencoe and District Historical Society Archives on Wednesday evening, January 17, 2024. His Ferguson ancestors had left Craignish, Argyleshire for Aldborough Twp. in 1818 and then moved to northern Mosa Twp. in 1827. The McDonalds left Inverness for Quebec in 1830, before settling in Ekfrid Twp. in 1835.
The Glencoe and District Historical Society welcomed members, volunteers and special guests for a Christmas open house on Thursday afternoon, December 12, 2024 to celebrate the season and the Society’s many partnerships.
Jim May and Harold Carruthers stand beside the Masons display. The Glencoe Masons ‘went dark’ in 2024.Tony Bruinink shares the story of the ‘Cookie with the Hole’ and the humble beginnings of Hollandia BakeryRead more →
James Reaney Memorial Lecture: Snapshots of Jamie with Jeff Culbert – 19 October 2024
Hosted by Words Artistic Director Josh Lambier.
In conversation with Jeff Culbert and Josh Lambier of Words Fest
This Lecture celebrates the legacy of London poet and playwright James Crerar (Jamie) Reaney (1926-2008) and his late wife, the poet Colleen Thibaudeau. Jamie Reaney was friends with Jeff Culbert, a connection that began in the 1980s.
With Josh as tour guide, Jeff recalls his roles in the Reaney creative process and will be performing selected readings and songs on this journey.
Part 1: Peter McArthur, the hardest question and the “horrible, horrible” war
By Stephanie McDonald, December 2024
It’s a question from a child no parent is equipped to answer: Should I go to war? It was what Daniel, eldest son of Mabel and Peter McArthur, asked of his father in the early years of the First World War.
Even as prolific a writer as Peter McArthur was, one can imagine how the man dubbed the “Sage of Ekfrid” struggled to find the right words to share with his son. His response reveals both his wish for his child to come to his own decision as well as the urge to protect and keep him safe.
Peter penned his answer to Dan’s question in a letter on January 25, 1916, a year and a half into the war:
Near the house there is a sturdy oak tree that I always think of as one of the oldest of my friends. I grew up with it. Of course that is not exactly true, for I stopped growing many years ago, while it kept on growing, and it may keep on growing for centuries to come. But when I was a growing boy it was just the right kind of a tree for me to chum with. It was not too big to climb, and yet it was big enough to take me on its back and carry me into all the dreamlands of childhood.
On December 5, 2024, the Mary Webb Centre in Highgate organized an Afternoon With Authors book sale as a fundraiser to restore the beautiful stained glass dome.
The Mary Webb Centre came to life in 2010 when a group of people in the Highgate area saw an opportunity where the wrecking ball threatened to demolish the 100 year old United Church. The vision was to create community centre, art gallery and concert hall and now in 2024, 14 years later, the 250 seat venue is a “must-play” address for renowned as well as up-and-coming musicians from across Canada and for local performers too.
For over two decades, Ken Willis has dedicated himself to preserving Wardsville’s history, curating a collection donated by residents that tells the story of Wardsville and its people. The Wardsville Museum is a cherished part of our community that houses a collection of artifacts and stories that showcase Wardsville and Mosa’s rich history. The museum depends on community support to preserve its treasures.
Ken Willis, the long-time curator of the Wardsville Museum, shares his personal story and an appeal for support.
Please denote your donation to benefit the Wardsville Museum and a tax receipt will be issued. Every dollar helps preserve Wardsville’s heritage for future generations.
Your support means the world to Ken and the entire Wardsville community. Thank you for helping us keep our history alive!
What happens when the story gets twisted? The story keeper and the storyteller got their wires crossed. Bunny, the story keeper, decided to tell a different story about her son. And the extended family all colluded. Eventually the son found out his true story – ‘the last man standing’. Tom Wilson discovered he is a descendant of mohawk warriors, hunters and chiefs …but he was denied the truth until he was in his 50s. You can see his artwork at the TAP Centre of Creativity until December 21st. Now he gets to tell his story – his story can be viewed here on film.
Everyone has a story. And all our stories are compelling and amazing. Why not write yours down for your descendants? Our children want to know about their ancestors and our ancestors want us to tell their stories. Truth preferred – the truth as we know it and have experienced it. Story keepers and story tellers. – Mary Simpson
Art by Tom Wilson
TAP Centre for Creativity presented Mohawk Warriors, Hunters and Chiefs, a solo exhibition of the artwork of Tom Wilson tehohåhake (two roads). Tom is a musician, writer and visual artist based in Hamilton, Ontario. Tom’s art exhibition ended December 21, 2024
Reverend Enos Montour (1898-1985) was a United Church minister and writer from Six Nations of the Grand River Territory.
Over the course of his retirement, Rev. Montour wrote a collection of stories about Mount Elgin Industrial School at the time he attended (ca.1910-1915). Mount Elgin is one the earliest United Church-run Indian Residential Schools and was located on the Chippewas of the Thames First Nation. With the help of Dr. Elizabeth Graham, Montour finished and titled his book Brown Tom’s Schooldays.
With no publisher in sight, photocopies were made and distributed to family members in the early 1980s. This important book is difficult to find today, so Professor McCallum, worked with the University of Manitoba Press, Dr. Graham, and Montour’s two granddaughters Mary I. Anderson and Margaret Mackenzie, to issue a new edition.
Ellwyne Ballantyne’s twenty-two years of brief, bright life are summed up on a simple plaque attached to a majestic buttonwood tree in Carruthers Corners. When local author CJ Frederick first saw the memorial tree in the rural area just outside of Glencoe, ON, she experienced a keen reverence. “It’s just a dot on a map. I was not prepared for how beautiful the tree was. It looked like it was wearing a cloak; as my mother says, ‘wrapped in a queen’s robe’. Knowing that this tree was dedicated to the life of someone who had given that life in a faraway, long-ago conflict really made me stop and think about remembrance and the enduring nature of love.” Ballantyne’s story had to be told; Frederick was eager to record it.
